How Many Times To Chant Nam Myoho Renge Kyo

Wait… Buddhists chant Nam-myoho-renge-kyo twice a day?

(Photo courtesy of Cottonbro / Pexels.com) Consider something that you do on a daily basis. Okay, now consider how that action will affect your day-to-day activities. Did the thought of eating come to mind? Of course, eating is necessary for survival, so it may seem apparent, but it is nevertheless significant. Alternatively, you may have considered cleaning your teeth twice a day, in the morning and before bed. When it comes to personal cleanliness, this is just as vital. We were all taught these daily routines so that we could take care of ourselves as best we possibly could.

Perhaps not in the way you think.

It should come as no surprise that, amid one of the most terrible years in history, individuals are seeking for ways to cope and care for their spiritual well-being, literally hunting for answers.

Why?

  1. It’s like going to the gym twice a day for a spiritual exercise because we chantNam-myoho-renge-kyo and recite two portions of the Lotus Sutra, which are together referred as asgongyo.
  2. It is not a duty, nor is it a meaningless ritual.
  3. It is not a duty, nor is it a meaningless ritual.
  4. We see it as a privilege, as in, “Wow, every morning and evening, I get to help people find hope in their lives,” etc.
  5. Daisaku Ikeda, a Buddhist philosopher, provides more insight on this topic: Nam-myoho-renge-kyo is a chant that recharges our batteries.
  6. Unless we keep our batteries charged, we may run out of energy when we need it the most and as a result, we may be defeated by our surrounding environment.
  7. 231 (in English).
  8. By chanting twice a day, you will notice a significant increase in your energy and freshness.
  9. If you require assistance or would want to learn more about this topic, you will benefit from listening to this audio episode.

“Chanting Nam-myoho-renge-kyo Even Once Contains Limitless Benefit”

The following is an excerpt from SGI President Ikeda’s debate with young leaders, titled Discussions on Youth (pp. 221–23), published in the journal SGI Journal.

Some people feel guilty when they skip reciting the sutra.

On pages 221–23 of SGI President Ikeda’s interaction with young leaders, titledDiscussions on Youth, the following is taken from the transcript of the conversation.

Then chanting Nam-myoho-renge-kyo 10 times must contain incredible benefit!

Yes, so you can image the enormous advantage you will receive if you continue to recite the sutra and sing Nam-myoho-renge-kyo every morning and evening with dedication and perseverance. Essentially, you are doing both for yourself. Reciting the sutra every morning and evening, as well as singing the Nam-myoho-renge-kyo mantra, is not a requirement; rather, it is your legal right. The Gohonzon will never require you to chant in front of it. The ability to chant to the Gohonzon with an attitude of gratitude is at the essence of religion.

  1. Furthermore, Nichiren makes no mention of the particular number of times we should chant.
  2. Given that faith is a lifetime effort, there’s no reason to be overly frightened or anxious about how often you chant or to place undue pressure on yourself.
  3. It is critical to do something every day, no matter how small.
  4. When we put up consistent effort on a daily basis, our studies, too, may become a beneficial resource.
  5. As a result, we should endeavor to live each day in such a way that we are always improving ourselves.

Offering prayers on a few occasions throughout the year, such as the throngs of Japanese who descend on Shinto shrines and Buddhist temples on New Year’s Day to pray to various gods and Buddhas for protection in the coming year, is a meaningless ritual that will ultimately be rendered meaningless in the long run.

It purifies and cleanses our lives, jump-starts our engines, and sets us on the proper path for the day ahead.

Yes, it’s important to keep making efforts, however small, each day. A young women’s high school division leader… said that many of the members in her area find themselves unable to recite the sutra regularly. But all seem to know that when they have problems, they should take them to the Gohonzon and chant about them.

The desire to take one’s place before the Gohonzon is extremely essential in and of itself. Those who have the courage to continue to challenge themselves in this manner deserve the highest level of admiration. You could decide, for example, that “I’m going to recite Nam-myoho-renge-kyo every day, even if it’s only for a few minutes” or “I’m going to chant to the Gohonzon every day” is something you want to do. “Earthly wants are enlightenment,” according to the Buddhist teaching, according to the concept of Karma.

It is normal to believe that one’s earthly goals and one’s enlightenment are distinct and separate—especially given the fact that pain appears to be the polar opposite of bliss.

Because of this, we are surrounded by the light and energy of happiness throughout our lives. We burn the firewood of our materialistic wants while singing the mantra Nam-myoho-renge-kyo (I am the fire).

I guess you could say that earthly desires are transformed into enlightenment by Nam-myoho-renge-kyo.

When we chant Nam-myoho-renge-kyo, all of our worries and sorrows are transformed into energy for our enjoyment, and our progress is fueled by this energy.

So the greater our problems, the happier we stand to become.

Yes, you are correct. People’s lives can be transformed from the most dire suffering to the greatest possible happiness when they have faith in Nichiren Buddhism. Even the most daunting problems can be transformed into opportunities for growth and the building blocks for human greatness when they have faith in this religion. Problems may come in a variety of forms and sizes. A personal problem may be bothering you; you may be wondering how to assist your parents live long and full lives; or you could have concerns for a friend who is unwell, or sad, and desire for that person’s well-being.

  1. These are really worthy causes to be concerned about.
  2. You can change them into life power, greater depth of character, and good fortune by singing this mantra.
  3. Faith entails having objectives and putting up the effort necessary to achieve them.
  4. (page 3)

7 Easy Ways To Chant nam-myoho-renge-kyo

When it comes to spiritual (or self-improvement) activity, everyone has their own set of beliefs and practices. Some people enjoy meditation, while others prefer yoga, while others engage in mindfulness techniques, while some converse with angels… I believe that all practices have the potential to eventually link you to the same energy that exists inside and around us, thus it doesn’t really matter which particular practice you choose to engage in. There is no such thing as right or wrong. However, there is one caveat…

Not every few days, or even once in a while, but on a regular basis.

Chanting nam-myoho-renge-kyo

As you are all aware, chantingnam myoho renge kyo is the meditation practice of choice for me. In the event that you have not yet discovered a practice that resonates strongly with you, I would advise you to give it a shot! It had a significant impact on my life. I’ve already written about how chanting works and how, in my opinion, the practice strengthens your connection with universal energy, allowing you to engage with the Law of Attraction with more and greater creative force. If you chant every day, you will maintain a strong connection.

Just as you would exercise frequently to keep your physical body in good form, you should exercise your spiritual muscles on a regular and consistent basis to keep your spiritual muscles in good health.

Every every day of the year.

However, I can assure you that the time and work it takes to routinely schedule practice time is well worth the effort.

What’s more, when you start doing this on a continuous basis, your mood and general state of being skyrockets to new heights. You appear to be feeling better. Lighter. Happier. Life begins to just flow in your direction.

7 easy ways to chant nam-myoho-renge-kyo

First and foremost, if you are unfamiliar with the mantra, here is a 24-minute recording (right-click and select “Save link as…” to get an MP3 file). It might be beneficial to chant along with the audio from time to time, especially when you are just starting started with the practice. It doesn’t matter if you utilize a recorded version or choose to chant on your own; here are some simple methods to include chanting into your daily routine!

1. Make the time and space at home

In London, I have a spiritual “altar.” You may chant in your own house! It would be wonderful if you were able to set aside some time to sit in a quiet, private location for this type of exercise. In addition to being comfortable and fulfilling, creating a space in your house for spiritual practice acts as a daily reminder to you to just sit down and do it. When I lived in London, I had a particular table (right) that was simply a cheap Ikea desk that I covered with a lovely scarf and decorated with objects that were either spiritual in nature or significant to me in some other manner and that made me happy to look at.

  1. I got this small plastic flower planter in Amsterdam, and I love it.
  2. When I light the smoke-freeKa-fuh Hinoki Cypress incense, it never fails to put me in a peaceful and thoughtful frame of mind.
  3. If you have the opportunity, I strongly advise you to do so.
  4. When I chant at home these days, I simply sit on the side of my bed and stare out the rear window of my cottage, which overlooks trees and greenery – nature alone serves as a sufficient shrine for me these days.
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2. Immerse your Self in nature

You are welcome to chant outdoors! I enjoy chanting in the water or on a beautiful beach, which is where I usually go these days. I am fortunate enough to reside next door on Ko Lanta. It doesn’t matter where you are; there is always somewhere you can go to deepen your connection to everything that is by directly engaging with nature. Take a walk in the park or along the beach in your neighborhood. Remove your shoes, sit down on the grass, or lean up against a tree for a moment. No matter where you are, you can always find a calm place to sit and chant while gazing at something lovely.

3. Cleanse your body, cleanse your soul

You may chant in the shower if you want to! My go-to method when I initially started my chanting practice was this one. Mornings were difficult for me, and I had a 9-to-5 office job at the time, so by the time I finally forced myself out of bed after a few snooze cycles, there was barely enough time to have breakfast, much alone sit down and chant for even 10 minutes.

So I made the decision to make advantage of the time when my mind wasn’t overly preoccupied in the first place. Showering is a routine for most of us — turn on the water, lather up, rinse, and repeat the process. You can squeeze in some chanting time while you’re doing other things!

4. Clear your clutter, inside and out

While you’re cleaning the house, you may chant to yourself! No matter if you have to wash the dishes, vacuum the floor, or dust off the bookcases, performing chores is an excellent opportunity to chant more frequently. Cleaning up your physical house gives you the opportunity to conduct a double-whammy by also chanting to clear out your spiritual clutter at the same time!

5. On the road to happiness

You are allowed to chant in the automobile! Perhaps you should hold off on this one until you have at least learned the language and don’t have to think about it too much. Always keep your attention on the road! However, once you’ve chanted a few times and gotten comfortable with the words, you won’t have to think about it too much while you’re performing it. You may use the phrase to get through those lengthy commutes to work or visits to friends and relatives once you’re comfortable with it.

Simply turn off the radio and repeat a mantra to yourself while you’re on the road.

You can even chant silently…

I feel that the act of reading the sentences out is quite significant in this situation. Energy and vibration permeate the whole cosmos, and I believe that chanting aloud increases one’s connection to that energy by increasing the physical vibration of one’s voice. Silent mantra meditation, on the other hand, can be a very effective method of focusing and calming your mind. The ability of your ideas to create and channel energy is undeniable, so even if you don’t speak the mantra out, you may get the benefits of concentrating on it in your mind.

6. Planes, trains and automobiles

You are allowed to chant on public transportation! Are you taking the bus or the train to work in the morning? Are you traveling for work or pleasure? Are you taking a flight? Simply looking out the window or closing your eyes and repeatingnam myoho renge kyo in your head is a pleasant and gratifying way to spend the time.

7. Drifting off to sleep

You are allowed to chant in bed! When it comes to falling asleep, it might take anywhere from half an hour to two hours for me to eventually fall asleep. Nam myoho renge kyoto is one of the things that truly helps me to quiet the noise in my head. I do this silently to myself to help me calm my thoughts.

Have fun with it!

My attention was recently drawn to an interview with George Harrison of the Beatles in which he discussed his devotion to singing the Hare Krishna mantra. When repeating their mantra, the Hare Krishna followers, as you are surely aware, are known for their exuberant all-singing, all-dancing zeal, and they can frequently be seen dancing along the street while accompanying themselves with cymbals and drums. Harrison discussed how their kind of practice heightens the feelings of joy and elation that emerge as a result of this type of mantra meditation practice.

A happy thing about nam myoho renge kyo is that it helps you connect with the holy energy that surrounds and and within us.

Allow yourself to be embraced by the exercise while also having some fun with it. Is there any other place you might be able to chant that you might suggest? Please share your thoughts in the comments section below!

Keeping the faith with chanting

During that time period, Kapur’s position as a reader of English literature at Miranda House, Delhi University, required her to contact with a large number of young ladies, many of whom were about the same age as her daughter. She began to fear these encounters as a result of them. She felt a cavernous emptiness within her, an emptiness that threatened to consume her entire being and existence. When a friend recommended that she attempt a sort of Buddhist chanting, she was a little skeptical.

  1. According to Kapur, who is now 70 years old, the individual who taught him to chanting came to his house every day for six months, every day of the year.
  2. In Nichiren Buddhism, this chant, which is spelled Nam-myoho-renge-kyo, is fundamental, and it is on this foundation that the present Soka Gakkai movement is built.
  3. It loosely translates as “devotion to the mystic law of the lotus blossom sutra” in English.
  4. Nichiren Buddhism does not need conversion because it is not a religious tradition.
  5. It is our practice, our way of life, that we are.
  6. We’ve never had a push for expansion before.
  7. Sumita Mehta is a writer and actress.

Several chanting groups gathered in high-rise buildings.

It drew the attention of housewives.

The bereaved and destitute Many BSG practitioners become involved with the organization as a result of a personal crisis.

BSG member Abhinav Purohit’s sister was going through a difficult time when she received an approach from a BSG member, according to Abhinav, a telecom strategy consultant in Dubai.

During the time when Rupkatha Bhowmick’s father was entangled in legal proceedings, a BSG member introduced her to the organization.

Dham, whose sister and daughter are also practitioners, had previously simply been a fan of the concept and not an active member until that point in his life.

“She was delirious and crazy,” says Ghosh of the woman’s condition.

“I didn’t have time to attend meetings, so they advised that I chant while working, and it resulted in a wonderful turnaround,” Ghosh explains.

Her confidence in the profession was strengthened as a result of these two developments.

“I consider myself to be a logical person.

When she got married, she had to resign from her position as YWD leader.

Throughout those days of uncertainty, Dham and her family sang continuously.

“Doctors had told me that things may become worse,” she explains further.

In addition to her mother, the 56-year-old inhabitant of Sikandrabad claims that her family shouted for three other patients at the hospital who were in a similar state.

He goes on to say that he is a Hindu by religion and a Soka Gakkai Buddhist by practice, and that he visits temples on a regular basis.

“We’re not actively looking for the stray dog with a wound.” Mehta became a member of the firm when she was dealing with a variety of challenges herself.

In her new work as a volunteer with the group, she devotes the majority of her time.

The Indian branch, which was created in 1986 and is a recognized non-governmental organization, has grown from 4,000 members in 1997 to 150,000 members in 2016.

Mehta estimates that the current membership is little less than 200,000, however she is unsure of the precise number.

Ikeda, who is credited with spreading this thought system around the world, is a legendary person.

Celebrities like as actress Tisca Chopra and fashion designer Rina Dhaka have embraced the technique in recent years.

Senior members of the organization have stated that they are skeptical of members who have political ties.

Neither the organization nor its members wish to be connected with any political philosophy.

The group, adds Mehta, “isn’t a cult or a religion.” “We are a discipline, a way of life,” says the author.

We’ve never had a push for expansion before.

An issue that has been brought up against the organisation is that it has made little attempt to reach out to those outside of India’s English-speaking upper middle class.

See also:  Which Of The Following Words Best Describes Gregorian Chant

When Bhowmick was a district leader in Ballygunge, Kolkata, she brought this matter to the attention of the community.

Dham notes that a lack of understanding of spoken and written English may prevent him from attending BSG sessions, despite his having benefited from the philosophy in the past.

Translation into regional languages will require clearance from SGI, and it is unlikely that this will happen unless there is a significant demand.

As Ghosh points out, “I’ve seen individuals bring up this problem at meetings multiple times, only to be informed that if English is removed as a communication medium, the membership numbers will soar beyond BSG’s ability to handle them, and ‘we don’t want that’.” According to me, they require authorization from SGI in order to translate into other languages.

SGI literature is widely translated into various languages outside of the United States.

Choose Life, one of them, has been translated into 28 other languages.

The philosophy of being a member A consensus has also emerged among members about the fact that recruiting of new members is not required for advancement within the group.

“In the previous 16-17 years, I’ve introduced only two people, and I’ve never been pressed by the organization to bring in new members, therefore I don’t believe evangelism is a part of BSG.” “I’ve never felt the need to beg my wife to practice Nichiren Buddhism, and I’ve never felt the need to force her to do so; it should come from inside.” Despite the fact that “no one really says you have to get in this many members,” adds Bhowmick, “it is considered as an achievement.” Purohit agrees with me.

  1. The number of members is important to some people, but leadership positions are not dependent on membership numbers, according to him.
  2. Mehta categorically disputes this, and the same members assert that no such constraint exists at the present time.
  3. According to Bhowmick, “during the years that I was extremely active, mostly between 2009 and 2012, I didn’t see any Muslim members in my district in Kolkata (in the Ballygunge region) or in Chittaranjan Park in Delhi (where she stayed for a spell),” Ghosh agrees with this.
  4. “The Soka Gakkai is open to anybody,” says Mehta emphatically.
  5. In addition, the group did not answer to queries on the number of members or the breakdown of members by gender.
  6. Chanting is a form of meditation.
  7. “It was contemporary medicine that assisted my kid in getting healthier, but the manner in which the transformation occurred was nearly supernatural.” Even physicians agreed that it was true.

Not every BSG member agrees with the organization’s ideology all of the time.

According to Bhowmick’s mother-in-law, for example, chanting might help her lose weight.

If someone is suffering from a mental health problem, we gently suggest them or their family to get the necessary treatment.” Bhowmick admires the theory, but he is dissatisfied with the organization, and he no longer attends meetings.

In Ghosh’s opinion, the incident was “inappropriate” and “ruffled some feathers.” She also began to feel a sense of intrusiveness towards him.

“But it was an odd thing for them to see frequent meetings at home and leaders stopping by unannounced to check on me.” Leadership in the BSG is responsible with the well-being of the individuals who are under their supervision.

Many people have found comfort.

Members disseminate the word in a subtle manner through Facebook groups, friends, and family, in search of hurting people in need of direction and assistance from others.

Over the years, it is claimed that BSG has attracted more female students than male students to its teachings.

Within chanting groups, close ties are developed between members.

“Experience sharing” sessions, according to Mehta, are designed to inspire individuals to discuss their own triumphs.

Visits to women’s homes are not permitted by male leaders without the presence of at least one other woman.

Note: Rupkatha Bhowmick is connected to the author, so please keep that in mind.) [email protected] To receive our newsletters, please provide a valid email address.

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Nam-myoho-renge-kyo –

It was taught by Nichiren that simply chanting Myoho-renge-kyo, the title of the Lotus Sutra, one can reap the blessings of all of the knowledge contained within it. Nam-myoho-renge-kyo is the expression of the universal rule of life; repeating this helps each individual to tap into the knowledge of their existence and unveil their Buddha nature. Nam-myoho-renge-kyo is the expression of the universal law of life. Chanting these words and passages from the Lotus Sutra are at the heart of this Buddhist practice, which is complemented by research and the assistance of others in revealing their own Buddhahood as well.

  • “There is no actual happiness for human beings other than singing Nam-myoho-renge-kyo,” Nichiren teaches us (“Happiness in This World,” The Writings of Nichiren Daishonin, vol.
  • 681).
  • WND-1, 681) refers to this as the “boundless pleasure of the Law,” which underlies and exceeds the cycles of fleeting happiness and misery that all humans go through on a daily basis.
  • The Lotus Sutra’s full title is “The Sutra of the Lotus.” Nichiren Daishonin remarks on the meaning of Nam-myoho-renge-kyo in great length and from a variety of perspectives in his writings and recorded oral teachings, which are available online.

The Lotus Sutra is known by the Sanskrit title Saddharma-pundarika-sutra, which means “Saddharma-pundarika-sutra.” When the great fourth-century Buddhist scholar and translator Kumarajiva realized what was meant by the Lotus Sutra’s title, he translated it from Sanskrit into Chinese asMiao-fa lien-hua-ching, he became known as the Lotus Sutra.

It represented a way of life.

He added Namto Myoho-renge-kyo and established the practice of chanting Nam-myoho-renge-kyo as a means of aligning one’s life with this Law, which he saw as the law of life itself.

Nam is derived from the Sanskrit wordnamas, which means “to commit one’s life” and has been translated into Chinese and Japanese as “to dedicate one’s life.” In the words of Nichiren, “dedication” is to “dedicate oneself to the principle of everlasting and unchanging truth” (The Record of the Orally Transmitted Teachings, p.

  1. “Life” signifies that, when we commit ourselves to this concept, our lives become founded on intelligence that sees that truth and responds appropriately to every changing environment.
  2. As long as we live our lives in accordance with the Mystic Rule (also known as “the ultimate truth or law of life”), we will have the knowledge to cope successfully with every situation, resulting in the most valued conclusion possible.
  3. He implies in this passage that the teaching of Nam-myoho-renge-kyo is not restricted to a single language or culture, but is universal.
  4. Nam-myoho-renge-kyo is a phrase that embodies the voices of all mankind, and it is a worldwide teaching since it is a fusion of the languages of the East and the West.
  5. This resulted in painful persecutions, just as the Lotus Sutra promised would befall its votary, or proper and committed practitioner, in the course of his work.

This is what he means when he says, “The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo” (“Reply to Kyo’o,”WND-1, 412): “The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo.” Nichiren Daishonin is revered as the authentic Buddha of the Latter Day of the Law because he was the first to manifest this Law in his life for the benefit of all people.

  • He is known as the “Latter Day Buddha” because he was the first to manifest this Law in his life for the benefit of all people.
  • For the uninitiated, the Greek words myoofmyohome mean “amazing” or “mystic,” andhome imply law, principle, instruction, or phenomenon.
  • “Myo signifies the Dharma nature or enlightenment, whereas Hore represents darkness or ignorance, according to Nichiren Daishonin.
  • Consequently, Myoho represents both the enlightened essence of Buddha and the deluded nature of an average individual, as well as the truth that they are fundamentally intertwined.

As an example, in “The Heritage of the Ultimate Law of Life,” he writes: “Shakyamuni Buddha, who reached enlightenment thousands of kalpas ago, the Lotus Sutra, which leads all people to Buddhahood, and we ordinary human beings are in no way different or separate from one another.” “To chant Myoho-renge-kyo with this knowledge is to inherit the ultimate Law of life and death,” explains the Buddha.

  • ” (WND-1, 216).
  • As he says in “On Attaining Buddhahood in This Lifetime,” the mystic nature of existence is “myo,” and “ho” is the manifestations of myo, according to him (WND-1, 4).
  • Renge, which literally translates as “lotus blossom,” has a significant connotation in Nichiren Buddhism as well.
  • The terms “cause” and “effect” relate to the efforts or practices that one engages in with the goal of becoming a Buddha, while the terms “cause” and “effect” allude to the actual achievement of Buddhahood.
  • This is known as the Law of Cause and Effect.
  • Kyo, which may be translated as “sutra” or “teaching,” refers to the teaching that the Buddha elucidated via his voice.
  • This implies that when we chant or talk to others about Nam-myohorenge-kyo, our voices resonate with and arouse the Buddha nature that exists within us, within others, and in our surrounding environment, respectively.
See also:  Nam Myoho Renge Kyo How To Chant

The most essential thing to remember about this ceremony is that it represents our commitment to the Mystic Law.

Nichiren claims that while Buddhist instructors in the past were aware of Nam-myoho-renge-kyo, they did not teach it to others or propagate it extensively.

Is There Anything We Should Keep in Mind While Chanting?

We will only be able to reveal the true power of chanting Nam-myoho-renge-kyo when we take action and apply our Buddhist practice to our everyday difficulties.

When it comes to chanting, according to Nichiren Daishonin, it is one’s faith, or the state of one’s heart, that is vital (see “The Strategy of the Lotus Sutra,” WND-1, 1000).

It is only through this that we will be able to see for ourselves the true force of the Mystic Law in our lives.

Ikeda, president of the SGI, states that “Nam-myoho-renge-kyo…

Those who adhere to the teachings of Nam-myoho-renge-kyo have far, far more riches than those who have amassed the most astonishing fortunes or reside in the most opulent houses on the planet.

The chanting of Nam-myoho-renge-kyo assures us that we have nothing to be concerned about.

The goal of our religious beliefs and practices is to bring pleasure and triumph into our lives as much as possible.

“This is what Buddhism is really like.” On March 5, 2010, the World Tribune published an article on page 4.

The outcome is that they have been able to demonstrate its positive capacity for the benefit of humanity on a worldwide scale. In An Introduction to Buddhism, pages 11–15, it is said that

Gongyo Practice — Myosetsuji Temple —- Nichiren Shoshu Buddhism

Please take a minute to acquaint yourself with the material provided below before you begin practicing the recitation of Gongyo. Thank you. This is a welcome letter to new members from Reverend Shinga Takikawa, Chief Priest of the Nichiren Shoshu Myosetsuji Temple in Tokyo, Japan. Greetings, New Member: When you begin your daily practice of Nichiren Shoshu Buddhism and incorporate it into your everyday life, we extend our warmest greetings to you. You have made a significant step forward on your journey towards a lovely new life.

  • Furthermore, a life equipped with the wisdom and capacity to transform any poison into medicine.
  • Please keep in touch with your sponsor and make an effort to grow in your faith on a daily basis.
  • Apart from that, we have meetings and events all across the Northeastern United States, Trinidad & Tobago, and Eastern Canada.
  • Morning and evening performances are scheduled.
  • It is also required in order for us to receive the Gohonzon, which was delivered to us by High Priest Nichinyo Shonin for our daily practice.
  • Chanting to the Gohonzon allows us to unite our lives with the life of the Buddha via the power of chanting.
  • Gongyo practice is explained in detail in the next section, which also includes slow audio recordings of Gongyo performed by a Nichiren Shoshu priest.

By engaging in daily practice of reciting the Liturgy of Nichiren Shoshu (part of the 2nd and entire 16th chapters of the Lotus Sutra) and chanting Nam-Myoho-Renge-Kyo to the Gohonzon, attending the monthly Oko Ceremony where we repay our debt of gratitude to the Three Treasures of True Buddhism, and by sharing this Buddhism with your friends and family, you will unquestionably be able to create an indestructible life condition A practice like this, however, is difficult to keep up throughout our lives.

In his “Reply to Lord Ueno,” our founder, Nichiren Daishonin, writes: “Those with faith like flowing water always persevere in their practice of the Lotus Sutra, never abandoning their faith.” Because you continue to come to see me, regardless of your circumstances, it might be stated that your faith resembles flowing water in its simplicity and strength.

  1. Allow me to express my heartfelt welcome and congratulations on your decision to become a member of Nichiren Shoshu Buddhism once more.
  2. Gongyo’s Importance in Japanese Culture The most essential importance of Gongyo in Nichiren Shoshu may be found in the names and meanings of the actual phrases of the Silent Prayers, which are the most important part of the Silent Prayers.
  3. The Second Prayer is an offering to the Shoten Zenjin.
  4. In order to make an offering to the Treasure of the Buddha, Nichiren Daishonin, and the Treasure of the Priest Nikko Shonin, Nichimoku Shonin, and all of the other consecutive High Priests of Nichiren Shoshu, we perform the Third Prayer.
  5. When we pray the Fifth Prayer, we begin with prayers for our departed ancestors, working our way down the line to include our dads, mothers, brothers, and sisters, and ending with petitions for the salvation of all existence.
  6. We give the Second and Third Prayers in order to express our thanks to the Three Treasures for all that they have done for us.
  7. It is believed that the Fifth Prayer corresponds to our paying back our debt of gratitude to our parents, ancestors, and, again, to all of existence.

It serves as the foundation of faith for the one and only genuinely meaningful practice in the era of Mappo, according to the Buddha’s teachings.

Gongyo is the source and generating power that enables us to achieve Buddhahood via our efforts.

Gongyo is extremely significant in this regard.

During Gongyo, one’s attitude and posture are important.

Depending on your preference, you can sit in the traditional Japanese “seiza” manner, cross-legged in the western way, or in a chair.

As a result, one should maintain a straight posture when praying, placing the right and left hands together in the center of the chest and both elbows equally on the sides of the body.

It is not acceptable to sit in such unprofessional ways as sitting awry, with legs crossed, or the likes.

One should chant loudly and clearly, pronouncing each word syllable and letter with clarity and precision.

There are moments when one experiences strange or disturbed thoughts when doing Gongyo (meditation).

Instead, we should be filled with strong conviction that if we follow this Buddhist training to this magnificent Gohonzon with perfect trust, we will all be able to manifest the greatest of blessings in our lives.

The Gongyo ritual is performed twice a day, once in the morning and once in the evening, as a common practice.

Guide to Proper Pronunciation Here is a guide on pronouncing Japanese words correctly.

as is indicated by the Spanish word Ricardo “h” is always pronounced—take notice of the distinction between yaku and hyaku.

The elision of two words or syllables is indicated by the symbol, e.g., on page 1, “butsu chi-e” is an elision of “butsu chi-e,” and so on.

In the rhythm of Gongyo, there will normally be one Chinese character each beat, with the following exceptions: shari – hotsu – shari (two beats) hara – mitsu is a Japanese expression that means “the hare and the mitsu” (two beats) shaka – muni – butsu (shaka – muni – butsu) (three beats) p.22 of shigi (one beat) Because each syllable or combination of syllables represents a word or phrase that has profound significance, mispronunciation of a word will cause the meaning of the sutra to be altered significantly.

  1. As a result, each syllable should be uttered independently and clearly throughout the sentence.
  2. These instructions are meant to serve as general suggestions.
  3. How to perform Gongyo Gongyo is a set of prayers that are said in succession.
  4. Only the second, third, and fifth prayers should be recited in the evening.
  5. p.
  6. 22-31, p.
  7. Silent Prayers, pp.
  8. The following is the sequence of recitation.
  9. Face east, chant three times the Nam-Myoho-Renge-Kyo mantra, bow, and recite Part A.
  10. After the third recitation, take a bow.

Repeat three times the extended Daimoku (Hiki-Daimoku, which is pronounced Namu-Myoho-Renge-Kyo, which means chant Namu, breath, chant Myoho-Renge-Kyo, Namu, breath, chant Myoho-Renge-Kyo, Namu, breath, chant Myoho-Renge-Kyo, Namu, breath, chant Myoho- Bow, recite three times the Nam-Myoho-Renge-Kyo mantra, and then give the first Silent Prayer while still bowed.

Second Psalm (Prayer No.

Part A is spoken, and the bell is rung three times.

After ringing the bell five times and chanting three times Nam-Myoho-Renge-­Kyo, bow and give the second Silent Prayer.

(The locations mentioned for bowing in the first prayer are the identical for the next four prayers as well.

To begin, ring the bell and repeat the first two lines of part B, omitting the remainder of part B and beginning with part C.

The Fourteenth Prayer Part A is spoken after the bell is rung.

Chant three lengthy Daimoku and then the bell three times.

The Fifth Invocation Part A is spoken after the bell is rung.

While commencing the recitation of the Daimoku, ring the bell seven times in succession (Nam-Myoho-Renge-Kyo).

Then, with your head down, say the fifth Silent Prayer, which is the mantra Nam-Myoho-Renge-Kyo three times. To complete Gongyo, ring the bell three times and bow three times before singing Nam Myoho-Renge-Kyo three times.

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