Why Is Sister So Mean To Me What Attutude To Chant Daimku With

Chanting: Our Basic Attitude

Training the Buddha’s Third Eye (Samadhi). Victor Golden captured this image. Give some thought to how you chant in front of the Gohonzon for a second or two. The tone and rhythm of your speech are all indicators of your basic attitude, as is your posture. In essence, it is vital to chant to the Gohonzon as though one were welcoming the Buddha, while taking into consideration each person’s health and circumstances in particular. In order to build a daily practice of gongyo and chanting Nam-myoho-renge-kyo that is pleasurable and rewarding, let us bear in mind some practical things that will help us to reaffirm our attitude in front of the Gohonzon.


The Voice is responsible for carrying out the Buddha’s task. The Orally Transmitted Teachings: A Record of the Teachings, p. 4. It doesn’t matter whether we’re singing or chanting; our voices, in essence, represent the quality of our bodies and brains, as well as the strength of our lives. ‘The intellect symbolizes the spiritual aspect, while the voice represents the physical part,’ says Nichiren Daishonin in his explanation. This reveals itself in the physical world as the spiritual side. By listening to the speech of another, one might gain insight into their thoughts.

1, Pg.



Take a deep breath and consider the genuine nature of the situation. Three hundred ninety-nine pages, including the Lotus Sutra and its Opening and Closing Sutras As many singing trainers are well aware, the quality of one’s voice is influenced by one’s posture. Even when we don’t feel confident, maintaining a confident posture when standing or sitting can have a good effect on the brain and increase our chances of winning. It is more probable that we will sit up straight, pay attention, and keep our eyes open when we are chatting with someone we respect.

President Ikeda is seen in a scene from the film The Human Revolution meeting with a group of members.

His stance was erect and his voice loud, full of vitality and invigorating, as he stood before the Gohonzon and chanted Nam-myoho-renge-kyo, according to the novel.


Think about the genuine aspect while you’re sitting up straight. Three hundred and ninety-nine pages of text, including the Lotus Sutra and its opening and closing sutras Position is critical to the quality of one’s voice, as singing tutors are well aware. Even when we don’t feel confident, maintaining a confident posture when standing or sitting can have a favorable effect on our brain and increase our chances of winning. It is more probable that we will sit up straight, pay attention, and keep our eyes open when we are speaking with someone we like.

President Ikeda meets with a group of members, according to a scene in The Human Revolution.

His stance was erect and his voice booming, full of vitality and invigorating, as he stood before the Gohonzon and chanted Nam-myoho-renge-kyo.” The narrative continues: This was the proper manner to practice gongyo, thought the author: “palms neatly clasped together, eyes fixed upon the Gohonzon, each syllable of the sutra distinctly spoken” (pp.


In the same way that I would pray to make fire from damp wood or to draw water from parched earth, I am praying… with the same intensity. “Rebuking Slander of the Law,” says the author. Page 444 of The Writings of Nichiren Daishinon, volume 1, page 444 The chanting of Nam-myoho-renge-kyo inspires us to take action with courage and determination. It is the source of our ability to advance in our life. The following is President Ikeda’s explanation: “A person’s attitude toward gongyo is revealed in the way that person lives.” A person with a weak gongyo will be depleted of essential vitality and will surely regress to a sluggish way of life as a result.

In this case, let us urge one another to execute a refreshing and rhythmical gongyo, imagining that we are galloping through the skies on a legendary white flying horse.


Chanting Posture Tips

Posture that is upright (without overstraining yourself) The palms of the hands are clasped and positioned directly below the lips. When sitting in a chair, place both feet on the floor, slightly apart from one another. Keep your eyes alert and your attention on the Gohonzon.

(p. 8)

During that time period, Kapur’s position as a reader of English literature at Miranda House, Delhi University, required her to contact with a large number of young ladies, many of whom were about the same age as her daughter. She began to fear these encounters as a result of them. She felt a cavernous emptiness within her, an emptiness that threatened to consume her entire being and existence. When a friend recommended that she attempt a sort of Buddhist chanting, she was a little skeptical.

  1. According to Kapur, who is now 70 years old, the individual who taught him to chanting came to his house every day for six months, every day of the year.
  2. In Nichiren Buddhism, this chant, which is spelled Nam-myoho-renge-kyo, is fundamental, and it is on this foundation that the present Soka Gakkai movement is built.
  3. It loosely translates as “devotion to the mystic law of the lotus blossom sutra” in English.
  4. Nichiren Buddhism does not need conversion because it is not a religious tradition.
  5. It is our practice, our way of life, that we are.
  6. We’ve never had a push for expansion before.
  7. Sumita Mehta is a writer and actress.

Several chanting groups gathered in high-rise buildings.

It drew the attention of housewives.

The bereaved and destitute Many BSG practitioners become involved with the organization as a result of a personal crisis.

BSG member Abhinav Purohit’s sister was going through a difficult time when she received an approach from a BSG member, according to Abhinav, a telecom strategy consultant in Dubai.

During the time when Rupkatha Bhowmick’s father was entangled in legal proceedings, a BSG member introduced her to the organization.

Dham, whose sister and daughter are also practitioners, had previously simply been a fan of the concept and not an active member until that point in his life.

“She was delirious and crazy,” says Ghosh of the woman’s condition.

“I didn’t have time to attend meetings, so they advised that I chant while working, and it resulted in a wonderful turnaround,” Ghosh explains.

Her confidence in the profession was strengthened as a result of these two developments.

“I consider myself to be a logical person.

When she got married, she had to resign from her position as YWD leader.

Throughout those days of uncertainty, Dham and her family sang continuously.

“Doctors had told me that things may become worse,” she explains further.

In addition to her mother, the 56-year-old inhabitant of Sikandrabad claims that her family shouted for three other patients at the hospital who were in a similar state.

He goes on to say that he is a Hindu by religion and a Soka Gakkai Buddhist by practice, and that he visits temples on a regular basis.

“We’re not actively looking for the stray dog with a wound.” Mehta became a member of the firm when she was dealing with a variety of challenges herself.

In her new work as a volunteer with the group, she devotes the majority of her time.

The Indian branch, which was created in 1986 and is a recognized non-governmental organization, has grown from 4,000 members in 1997 to 150,000 members in 2016.

Mehta estimates that the current membership is little less than 200,000, however she is unsure of the precise number.

Ikeda, who is credited with spreading this thought system around the world, is a legendary person.

See also:  How To Chant Nam Myoho Renge Kyo

Celebrities like as actress Tisca Chopra and fashion designer Rina Dhaka have embraced the technique in recent years.

Senior members of the organization have stated that they are skeptical of members who have political ties.

Neither the organization nor its members wish to be connected with any political philosophy.

The group, adds Mehta, “isn’t a cult or a religion.” “We are a discipline, a way of life,” says the author.

We’ve never had a push for expansion before.

An issue that has been brought up against the organisation is that it has made little attempt to reach out to those outside of India’s English-speaking upper middle class.

When Bhowmick was a district leader in Ballygunge, Kolkata, she brought this matter to the attention of the community.

Dham notes that a lack of understanding of spoken and written English may prevent him from attending BSG sessions, despite his having benefited from the philosophy in the past.

Translation into regional languages will require clearance from SGI, and it is unlikely that this will happen unless there is a significant demand.

As Ghosh points out, “I’ve seen individuals bring up this problem at meetings multiple times, only to be informed that if English is removed as a communication medium, the membership numbers will soar beyond BSG’s ability to handle them, and ‘we don’t want that’.” According to me, they require authorization from SGI in order to translate into other languages.

SGI literature is widely translated into various languages outside of the United States.

Choose Life, one of them, has been translated into 28 other languages.

The philosophy of being a member A consensus has also emerged among members about the fact that recruiting of new members is not required for advancement within the group.

“In the previous 16-17 years, I’ve introduced only two people, and I’ve never been pressed by the organization to bring in new members, therefore I don’t believe evangelism is a part of BSG.” “I’ve never felt the need to beg my wife to practice Nichiren Buddhism, and I’ve never felt the need to force her to do so; it should come from inside.” Despite the fact that “no one really says you have to get in this many members,” adds Bhowmick, “it is considered as an achievement.” Purohit agrees with me.

  1. The number of members is important to certain individuals, but leadership positions are not based on membership numbers, according to him.
  2. Mehta categorically disputes this, and the same members assert that no such constraint exists at the present time.
  3. According to Bhowmick, “during the years that I was extremely active, mostly between 2009 and 2012, I didn’t see any Muslim members in my district in Kolkata (in the Ballygunge region) or in Chittaranjan Park in Delhi (where she stayed for a spell),” Ghosh agrees with this.
  4. “The Soka Gakkai is open to anybody,” says Mehta emphatically.
  5. In addition, the group did not answer to queries on the number of members or the breakdown of members by gender.
  6. Chanting is a form of meditation.
  7. “It was contemporary medicine that assisted my kid in getting healthier, but the manner in which the transformation occurred was nearly supernatural.” Even physicians agreed that it was true.

Not every BSG member agrees with the organization’s ideology all of the time.

According to Bhowmick’s mother-in-law, for example, chanting might help her lose weight.

If someone is suffering from a mental health problem, we gently suggest them or their family to get the necessary treatment.” Bhowmick admires the theory, but he is dissatisfied with the organization, and he no longer attends meetings.

In Ghosh’s opinion, the incident was “inappropriate” and “ruffled some feathers.” She also began to feel a sense of intrusiveness towards him.

“But it was an odd thing for them to see frequent meetings at home and leaders stopping by unannounced to check on me.” Leadership in the BSG is responsible with the well-being of the individuals who are under their supervision.

Many people have found comfort.

Members disseminate the word in a subtle manner through Facebook groups, friends, and family, in search of hurting people in need of direction and assistance from others.

Over the years, it is claimed that BSG has attracted more female students than male students to its teachings.

Within chanting groups, close ties are developed between members.

“Experience sharing” sessions, according to Mehta, are designed to inspire individuals to discuss their own triumphs.

Visits to women’s homes are not permitted by male leaders without the presence of at least one other woman.

Note: Rupkatha Bhowmick is connected to the author, so please keep that in mind.) [email protected] To receive our newsletters, please provide a valid email address.

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Nam Myoho Renge Kyo ~ Chant For Happiness

You Have the Ability to Succeed! 16 suggestions, as well as a powerful prayer, for overcoming despair It is possible to alter your fundamental condition of being for the rest of your life. I’m aware of the situation. I completed the task. And I know a slew of other Buddhists who have done the same. Of course, I may still be depressed. However, I have never, ever felt the despair that I used to feel throughout the most of my life. In addition, I am not taking any medications. (This is not to say that you should stop taking yours.

For guidance on what to do, please chant for the wisdom to know what to do, and consult with your doctor if you are taking drugs.

Tip1 Chant as loudly as you possibly can.

Take advantage of assistance!

There are a few phrases from the Gosho that I’ve tried to incorporate into my daily life: ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ “Allow yourself to suffer what has to be suffered and to enjoy what needs to be enjoyed while maintaining the chanting of Nam Myho Renge Kyo no matter what happens.

  • Page 277 contains the following information: ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ “When viewed through the lens of Buddhism, everything has tremendous symbolic significance.
  • In the world of weather, there is no such thing as a storm that will continue to blow and cause damage without stopping.
  • There are days when it is clear and days when it is raining.
  • The most essential thing is to always trust in the mystic rule and to immerse oneself in the tremendous orbit of faith, practice, and investigation.
  • Entering the orbit is the first step toward building an eternal life filled with good fortune and happiness.
  • Instead of jumping to conclusions about the world of religion based on a cursory examination, we must quietly determine the genuine reality and importance of events and continue to move ahead.
  • For myself, I just require additional Vitamin D from time to time.

Tip #4: Be a source of encouragement for others!

Inform a trusted friend or family member about prior advantages you’ve received.

Tip number five: Take a bath in salt water.

Cleanse your Butsudan and altar area, as I’ve explained earlier in this article.

When you treat your surroundings with respect, your environment and all of the people that live in it will treat you with respect as well as they can.

A fruit platter with water, a plant, candlelight, and incense, if desired.

And if you don’t have a buddy, you can use the PowerPrayer for creating friends to get one.

Tip8: As soon as you are able, return to your position in front of the altar and chant.

See also:  Oh How I Wonder Chant

I sobbed a lot throughout my first couple of years of chanting, to be honest with you.

Tip #9: Get your body moving.

Activate your metabolism and get your blood circulating!

Read the Gosho or the works of President Ikeda!

Choose a word or a sentence and chant it to yourself in order to grasp its deeper significance in your daily experience.

He has a heart that beats to the rhythm of Kosen Rufu’s furious drum (World Peace and the happiness of all beings).

I let all of my grief out via writing.

When I keep my pen on the page and start writing, they respond by writing back to me.

Everything is written by myself.

I’m making new decisions as I type this.

Poems are what I do.

You should alter your internal monologue as well as the questions you are asking yourself in your head.

How is it possible that this is happening to me again?

Change your negative mindset to a more optimistic one.

What do you think?

Although it is often difficult to perceive, I am unquestionably on my way!” or “Don’t give up (insert your name) since it’s always darkest before the morning!” or something similar.

The fact that we breathe this way when we are depressed just serves to exacerbate our state of sadness.

Fill your lungs with fresh air.

As your gloomy melancholy mood oozes out of your fingertips and toes, the sensation progressively moves down your body.

It’s true that it works!

Take a good look in the mirror and grin at yourself.

Did you know that while you are smiling, it is practically hard to be unhappy or sad?

That’s correct, lift your eyes to the sky.

Featured on Chantforhappiness.com is Tip16: PowerPrayer to Rid Your Life of Despair by Jamie Lee Silver.

“I am Gohonzon (my very existence!) It is now necessary for me to rise beyond my emotions in order to provide concrete evidence of the authority of this legislation.

I will no longer allow these sentiments to control my actions or decisions.

I’ve made the decision to be happy! I am a Buddha’s darling kid, and I will not allow myself to be influenced by these emotions any more. I make a promise to myself that I will win in every element of my life. I swear to you that I will win!”

Namu Myōhō Renge Kyō – Wikipedia

Namu Myhr Renge Kyo (also spelled Namu Myhr Renge Kyo) (English:Devotion to the Mystic Law of the Lotus Sutra/Glory to the Dharma of the Lotus Sutra) are words that are chanted in all forms of Nichiren Buddhism. Namu Myhr Renge Kyo (also spelled Namu Myhr Renge Kyo) is a phrase that is chanted in all forms of Nichiren Buddhism The phrase Myhh Renge Kyrefer to the Japanese title of the Lotus Stra, which is pronounced Myh Renge Ky. On April 28, 1253, the Japanese Buddhist priestNichirenon on Mount Kiyosumi, which is now remembered by theSeichi-jitemple in Kamogawa, Chibaprefecture, Japan, first publicly uttered the mantra, which is referred to asDaimoku() or, in honorific form, O-daimoku(), which means title in English.

Early Buddhist proponents

It is believed that theDaimoku was founded by the Tendai monks Saicho and Genshin, but the Buddhist priestNichirenis widely recognized as its most prominent proponent today. “The Lotus Sutra,” which has been generally regarded as the “king of texts” and the “ultimate word on Buddhism,” is commemorated by the mantra. “Namu Ichij Myhh Renge Ky,” according to Jacqueline Stone, was made famous by Tendai founder Saicho “as a means to celebrate the Lotus Sutra’s status as the One Vehicle teaching of the Buddha.” As a result, the Tendai monkGenshin promoted the mantraNamuAmida, NamuKanzeon, and Namu Myhh Renge Kyo in order to worship the three jewels of Japanese Buddhism: the Amida, the Kanzeon, and the Myhh Renge Kyo.

Those who follow Nichiren, who himself was a Tendai monk, have cut these chants down toNamu Myhh Renge Ky, which has gained widespread popularity and usage across the globe.


Known proponents of this recitation include the Japanese Buddhist priestNichiren, who claims that it is the only path to pleasure and redemption suitable for the Third Age of Buddhism. In the translation by Kumrajva, Nichiren cited the mantra in hisOngi Kuden, a transcription of his lectures on the Lotus Sutra. Namu() is a transliteration into Japanese of the Sanskritnamas, and Myhh Renge Ky is the Sino-Japanesepronunciationofthe Chinese title of the Lotus Sutra (henceDaimoku, which is a Japanese word meaning ‘title’).

When referring to a Buddha or comparable object of adoration, the prefix namu is used to signify taking shelter in him or her.

Bysyllabary,Namu — Myh — Renge — Ky comprises of the following letters: Namu — Myh — Renge — Ky

  • Namu, which means “devoted to,” is a translation of the Sanskritnamas
  • Myh, which means “exquisite law”
  • In Sanskrit, Namu means “devoted to,” while Myh means “exquisite law.” Namu is also a translation of Namas.
  • Ren, from Middle Chineselen, “lotus” (cf. Mand.lián)
  • Ge, from Middle Chinesexwa, “flower” (cf. Mand.hu)
  • Ren, from Middle Chineselen, “lotus” (cf. Mand.lián)
  • Ky is derived from Middle Chinesekjeng, which means “sutra” (cf. Mand.jng).

Buddhists, including practitioners of theTiantai and related JapaneseTendaischools, see the Lotus Sutra as the climax of Shakyamuni Buddha’s fifty-year teaching career. In contrast, followers of Nichiren Buddhism believe that Myhh Renge Ky is the name of the ultimate law that exists in every part of the universe and works in harmony with human life. Through certain Buddhist practices, followers of Nichiren Buddhism believe that realization, also known as “Buddha Wisdom” or “attaining Buddhahood,” can be manifested.

Associations to film

  • 1947 – It was used in India during the 1940s to open the Interfaith prayer gatherings of Mahatma Gandhi, which were then followed by passages from the Bhagavad Gita. During a Cholera outbreak, a Buddhist monk recites the mantra, which featured in the 1958 American love filmThe Barbarian and the Geisha. Nichiren to Mko Daisharai (English: Nichiren and the Great Mongol Invasion) is a 1958 Japanese film directed by Kunio Watanabe and starring Hideaki Anno as the titular character. 1968: The phrase was used to pull Peter out of a trance in The Monkees’ last episode, which aired in 1968. 1969 – The chant appears in the original version of Federico Fellini’s filmSatyricon, during the magnificent nude jumping sequence of the patricians. 1973 – In Hal Ashby’s filmThe Last Detail, an American Navy prisoner, Larry Meadows (played byRandy Quaid), who is being escorted byshore patrol, attends aNichiren Shoshu of Americameeting where he is introduced to the mantra
  • The Meadows character continues to chant throughout the remainder of the film. 1976 – In the Japanese filmZoku Ningen Kakumei(Human Revolution), produced by the Soka Gakkai, a fictionalized religious drama featuring the struggles ofTsunesaburo Makiguchi, who is shown chanting the words during World War II
  • 1979 – In the Japanese filmNichiren, directed by Noboru Nakamura, the words are featured. Masaichi Nagata directed the film, which was based on a novel by Matsutaro Kawaguchi. A notable aspect of the film is the inclusion of Jinshiro Kunishige as one of the tortured victims, according to whom the Dai Gohonzonwas engraved by Nichiren in honor of his memory, and the inclusion of other martyrs as well. 1980 – After witnessing terrible events, Holly McLaren’s Chrissie, the pregnant, naive hippie sister of main character Sally (Susan Sarandon), is discovered hiding, scared, and repeating the mantra in Louis Malle’s classic film Atlantic City. In the filmRevenge of the Nerds II, the underdog fraternity uses the mantra repeatedly as he encourages Jack Putter (played by Dennis Quaid) to break free from his captors and charge the door of the van in which he is being held
  • In the autobiographical filmWhat’s Love Got To Do With It, American-born artistTina Turner details her conversion to NDEism
  • In the filmInnerspace, Tuck Pendleton (played by A cinematic sequence depicts Turner chanting this phrase after she attempts suicide, and it has the effect of turning her life around. Turner continues to recite this slogan in public places and in a variety of media outlets. The Soka Gakkai International is credited for Turner’s continued practice in a televised interview with Larry King on February 21, 1997, in which Turner acknowledges the Soka Gakkai International with her continued practice
  • 2008 – InGeneration Kill, Episode 2, Sargent 2017 – Journey to the West: The Demons Strike Back, directed by Tsui Hark and produced by Steven Chow. Rudy Reyes recites the mantra while confronting an enemy RPGteam
  • 2016 – CyberSquad (Alt Balaji series)
  • 2016 – CyberSquad (Alt Balaji series). In the background, there was chanting of Nam Myh Renge Ky while the monkey deity battled against the counterfeit Buddha
  • 2019 – Actor A video interview with Orlando Bloom for the Soka Gakkai USA was released in January 2019, in which he discussed his practice of chantingNam Myhr Renge Ky since he was 16 years old in London. Baggio: The Divine Ponytail will be released in 2021, following the release of Sita in Telugu language film in 2019, Paatal Lok (TV series) in 2020, and Paatal Lok (TV film) (Netflix film) As Baggio learns his Buddhist faith by being introduced to the religion, and in the process, the mantra, by a friend after suffering a catastrophic injury, the mantra is featured throughout the film.
See also:  What Do Nashville Predators Fans Chant

Associations to music

The words appear in a variety of songs, such as:

  • “Welcome Back Home” —The Byrds
  • “Let Go and Let God” —Olivia Newton-John
  • “Nam Myoho Renge Kyo” —Yoko Ono
  • ” Boots of Chinese Plastic ” —The Pretenders
  • ” Concentrate ” —Xzibit
  • ” B R Right ” —Trina(2002)
  • ” Cleopatra ” —Samira Efendi(2020)
  • ” Beyond Conner Reeves’ 1997 film “They Say” is followed by “Creole Lady” (1975), “Nam Myo Ho” (2003), “Tribute to The Mentor” (2008), “No More Parties in L.A.” (2016), and “No More Parties in L.A.” (2017). Lighthouse’s 1970 film, “The Chant,” is followed by “The Chant” (2016) and “No More Parties in L.A.” (2016).

See also

  • “Welcome Back Home” —The Byrds
  • “Let Go and Let God” —Olivia Newton-John
  • “Nam Myoho Renge Kyo” —Yoko Ono
  • ” Boots of Chinese Plastic ” —The Pretenders
  • ” Concentrate ” —Xzibit
  • ” B R Right ” —Trina(2002)
  • ” Cleopatra ” —Samira Efendi(2020)
  • ” B Conner Reeves’ 1997 film “They Say” is followed by “Creole Lady” (1975), “Nam Myo Ho” (2003), “Tribute to the Mentor” (2008), “No More Parties in L.A.” (2016), and “No More Parties in L.A.” (2017). Lighthouse’s 1970 film, “The Chant,” is followed by “The Chant” (2016) and “No More Parties in L.A.” (2016).


  1. AbcKenkyusha 1991
  2. Anesaki 1916, p.34
  3. Anes (2001). Gender equality is a Buddhist principle. Ryuei 1999, p. 136, 159–161, ISBN 0820451339
  4. Peter Lang, p. 136, 159–161, ISBN 0820451339
  5. Ryuei 1999, p. Is it Nam or Namu? Is it really that important
  6. P. M. Suzuki and co-authors (2011). Livemint.com has a copy of The Phonetics of Japanese Language: With Reference to Japanese Script by Routledge, which is on page 49. ISBN 978-0415594134
  7. (2008-04-16). “The ‘Lotus Sutra’ will be on display in the capital.” Gandhiji’s Prayer Meeting – whole audio recording (31 May 1947)
  8. Archived atGhostarchive and theWayback Machine: “Gandhiji’s Prayer Meeting (full audio recording)”. Gandhi and You Tube are there to serve you. Gandhiserve Foundation is a non-profit organization that helps those in need. Gandhi, Rajmohan. “Gandhi Voyage begins in the world’s largest Muslim nation”. Retrieved 6 September 2019. www.rajmohangandhi.com. Gandhi, Rajmohan
  9. Gandhi, Rajmohan
  10. Gandhi, Rajmohan (1 March 2008). Gandhi: the man, his people, and the empire are all discussed (1 ed.). UC Press (University of California Press)
  11. Gandhi, Rajmohan. “What Gandhi desired for India.” In Gandhi, Rajmohan. It’s a new week. 6th of September, 2019
  12. Retrieved abcde”Myo in the Media” is an abbreviation for “Myo in the Media.” Buddhas in Fort Worth. Soka Gakkai International Headquarters is located in Fort Worth, Texas. “The Queen of Hope” was retrieved on April 7, 2020. Buddhism in the Modern World / World Tribune. “Orlando Bloom on Buddhism, Nam Myoho Renge Kyo, and Daisaku Ikeda,” Soka Gakkai International-USA, August 1, 2018. Retrieved January 11, 2019
  13. Archived atGhostarchive and theWayback Machine: “Orlando Bloom on Buddhism, Nam Myoho Renge Kyo, and Daisaku Ikeda.” SGI-USA Media is a media company based in the United States. Soka Gakkai International-USA (Soka Gakkai International-USA) on January 31, 2019. On July 16, 2019, it was retrieved from the Ghost Archive and the Wayback Machine as “Let Go and Let God.” Grace & Gratitude, a video uploaded to YouTube on November 30, 2013. On July 16, 2019, I was able to get my hands on some information. “yoko ono namyohorengekyo music video” has been archived in theGhostarchive and theWayback Machine. Namyohorengekyo, a video uploaded to YouTube on March 16, 2013. It was retrieved on September 28, 2021.


  • Masaharu Anesaki, Masaharu Anesaki (1916). Nichiren, the Buddhist prophet, was born in Japan. Kenkyusha Publishing, Cambridge, Massachusetts
  • Harvard University Press (1991). Kenkyusha’s New Japanese-English Dictionary is a new Japanese-English dictionary published by Kenkyusha. Kenkyusha Limited is based in Tokyo. Ryuei, Rev. ISBN4-7674-2015-6
  • ISBN4-7674-2015-6
  • (1999). “Commentaries on the Lotus Sutra.” Nichiren’s Coffeehouse is a coffeehouse dedicated to the teachings of Nichiren Daisaku Ikeda. The original version of this article was published on October 31, 2013. SGDB, retrieved on October 30th, 2013. (2002). “The Soka Gakkai Dictionary of Buddhism,” as the title suggests. Soka Gakkai International is a Japanese Buddhist organization. Watson and Burton (2013), retrieved on October 30, 2013. (2005). The Written Record of the Teachings that were Orally Transmitted (trans.). Soka Gakkai (Soka Gakkai, ISBN4-412-01286-7)

Further reading

  • Causton, Richard: The Buddha in Daily Life, An Introduction to Nichiren Buddhism, Rider London 1995
  • ISBN 978-0712674560
  • Hochswender, Woody: The Buddha in Your Mirror: Practical Buddhism and the Search for Self, Rider London 1995
  • Causton, Richard: The Buddha in Daily Life, An Introduction to Nichiren Buddhism, Rider London 1995
  • The Lotus Sutra: Chanting the August Title of the Lotus Sutra: Daimoku Practices in Classical and Medieval Japan, Middleway Press 2001
  • ISBN978-0967469782
  • Montgomery, Daniel B.: Fire In The Lotus, The Dynamic Buddhism of Nichiren, Mandala 1991
  • ISBN1-85274-091-4
  • Payne, Richard, K. (ed.): Re-Visioning Kamakura Buddhism, University of Hawaii Press Honolulu 1998
  • The book Re-Visioning Kamakura Buddhism, edited by Richard K. Payne (University of Hawaii Press, Honolulu, 1998), has 116–166 pages of text. ISBN0-8248-2078-9

Wisdom for Creating Happiness and Peace, Part 1: Happiness; Chapter 3.10

Causton, Richard: The Buddha in Daily Life: An Introduction to Nichiren Buddhism, Rider London 1995; ISBN 978-0712674560; Hochswender, Woody: The Buddha in Your Mirror: Practical Buddhism and the Search for Self, Rider London 1995; ISBN 978-0712674560; Causton, Richard: The Buddha in Daily Life: An Introduction to Nichiren Buddhism, Rider London 1995; ISBN 978-0712674560; The Lotus Sutra: Chanting the August Title of the Lotus Sutra: Daimoku Practices in Classical and Medieval Japan, Middleway Press 2001;ISBN978-0967469782; Montgomery, Daniel B.: Fire in the Lotus, The Dynamic Buddhism of Nichiren, Mandala 1991;ISBN1-85274-091-4; Payne, Richard, K.

(ed.): Re-Visioning Kamakura Buddhism, University of Hawaii Press Honolulu 1998; The book Re-Visioning Kamakura Buddhism, edited by Richard K.

Payne, Richard K.

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