Can we chant in English?
BELFAST, MAINE (AP) — The Northern Maine District is located in Belfast, Maine. Photo courtesy of Leon Vlasik
Q:Why don’t we chant Nam-myoho-renge-kyo in English or in any other language?
An idiom derived from a particular language, Nam-myoho-renge-kyo is more than just a catchy word. In its core, it contains the name of the state of Buddhahood to which Nichiren Daishonin had attained enlightenment at the time of his death. A lifetime commitment to disseminating Nam-myoho-renge Kyo, he worked to ensure that everyone—regardless of their gender, educational level, race or social status—could experience the same life situation he had. It may be beneficial to convey the meaning of Nam-myoho-renge-kyo by translating each component into a different language from the original.
Nichiren Daishonin presents the meaning of each character in a variety of ways and from a variety of perspectives, and no literal translation could capture the whole significance of each character’s innermost meaning.
- He believed that these three elements were necessary for cultivating Buddhahood within ourselves.
- “It is also worth noting that the name Nam-myoho-renge-kyo is a Sanskrit term, although the phrases myoho, renge, and kyo are all Chinese ones,” according to the Record of the Orally Transmitted Teachings.
- That is, Nam-myoho-renge-kyo is a global language that is meant for all of mankind, as demonstrated by this.
- When asked about the practice of singing a translation of Nam-myoho-renge-kyo, SGI President Ikeda once responded: “Nam-myoho-renge-kyo is an everlasting and unchangeable Law, the greatest invocation,” he explained.
- Daimoku Nam-myoho-renge-kyo is invoked via the practice of daimoku.
- The title of the sutra captures the core of the text.
Daimoku is a global language that Buddhas are able to understand very quickly.
It’s all about the sound and the beat…
In Beethoven’s compositions, he expresses his inner rhythm, which transcends all limits of nationality, language, and culture, and has an impact on everyone who is exposed to it.
296 of The New Human Revolution, by Thomas Friedman.
In the depths of our souls, regardless of whether or not we comprehend German or music theory, the chant Nam-myoho-renge-kyo is understood and spontaneously awakens our best and strongest selves.
What is Nam Myoho Renge Kyo? –
It was taught by Nichiren that simply chanting Myoho-renge-kyo, the title of the Lotus Sutra, one can reap the blessings of all of the knowledge contained within it. Nam-myoho-renge-kyo is the expression of the universal rule of life; repeating this helps each individual to tap into the knowledge of their existence and unveil their Buddha nature. Nam-myoho-renge-kyo is the expression of the universal law of life. Chanting these words and passages from the Lotus Sutra are at the heart of this Buddhist practice, which is complemented by research and the assistance of others in revealing their own Buddhahood as well.
- “There is no actual happiness for human beings other than singing Nam-myoho-renge-kyo,” Nichiren teaches us (“Happiness in This World,” The Writings of Nichiren Daishonin, vol.
- WND-1, 681) refers to this as the “boundless pleasure of the Law,” which underlies and exceeds the cycles of fleeting happiness and misery that all humans go through on a daily basis.
- The Lotus Sutra’s full title is “The Sutra of the Lotus.” Nichiren Daishonin remarks on the meaning of Nam-myoho-renge-kyo in great length and from a variety of perspectives in his writings and recorded oral teachings, which are available online.
The Lotus Sutra is known by the Sanskrit title Saddharma-pundarika-sutra, which means “Saddharma-pundarika-sutra.” When the great fourth-century Buddhist scholar and translator Kumarajiva realized what was meant by the Lotus Sutra’s title, he translated it from Sanskrit into Chinese asMiao-fa lien-hua-ching, he became known as the Lotus Sutra.
It represented a way of life.
He added Namto Myoho-renge-kyo and established the practice of chanting Nam-myoho-renge-kyo as a means of aligning one’s life with this Law, which he saw as the law of life itself.
Nam is derived from the Sanskrit wordnamas, which means “to commit one’s life” and has been translated into Chinese and Japanese as “to dedicate one’s life.” In the words of Nichiren, “dedication” is to “dedicate oneself to the principle of everlasting and unchanging truth” (The Record of the Orally Transmitted Teachings, p.
- “Life” signifies that, when we commit ourselves to this concept, our lives become founded on intelligence that sees that truth and responds appropriately to every changing environment.
- As long as we live our lives in accordance with the Mystic Rule (also known as “the ultimate truth or law of life”), we will have the knowledge to cope successfully with every situation, resulting in the most valued conclusion possible.
- He implies in this passage that the teaching of Nam-myoho-renge-kyo is not restricted to a single language or culture, but is universal.
- Nam-myoho-renge-kyo is a phrase that embodies the voices of all mankind, and it is a worldwide teaching since it is a fusion of the languages of the East and the West.
- This resulted in painful persecutions, just as the Lotus Sutra promised would befall its votary, or proper and committed practitioner, in the course of his work.
This is what he means when he says, “The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo” (“Reply to Kyo’o,”WND-1, 412): “The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo.” Nichiren Daishonin is revered as the authentic Buddha of the Latter Day of the Law because he was the first to manifest this Law in his life for the benefit of all people.
- He is known as the “Latter Day Buddha” because he was the first to manifest this Law in his life for the benefit of all people.
- For the uninitiated, the Greek words myoofmyohome mean “amazing” or “mystic,” andhome imply law, principle, instruction, or phenomenon.
- “Myo signifies the Dharma nature or enlightenment, whereas ho represents darkness or ignorance, according to Nichiren Daishonin.” It is believed that ignorance and the Dharma nature are one entity, which is represented by the symbol myoho (OTT, 4).
- While most Buddhist schools believe that there is a significant difference between a Buddha and an average human, Nichiren sought to eliminate any notion of a distinction between the two in his teachings.
- ” (WND-1, 216).
- As he explains in “On Attaining Buddhahood in This Lifetime,” the term myo is used in reference to the mystic aspect of existence, as well as the term ho, which refers to its manifestations (WND-1, 4).
- Renge, which literally translates as “lotus blossom,” has a significant connotation in Nichiren Buddhism as well.
The terms “cause” and “effect” relate to the efforts or practices that one engages in with the goal of becoming a Buddha, while the terms “cause” and “effect” allude to the actual achievement of Buddhahood.
This is known as the Law of Cause and Effect.
Kyo, which may be translated as “sutra” or “teaching,” refers to the teaching that the Buddha elucidated via his voice.
This implies that when we chant or talk to others about Nam-myohorenge-kyo, our voices resonate with and arouse the Buddha nature that exists within us, within others, and in our surrounding environment, respectively.
The most essential thing to remember about this ceremony is that it represents our commitment to the Mystic Law.
Nichiren claims that while Buddhist instructors in the past were aware of Nam-myoho-renge-kyo, they did not teach it to others or propagate it extensively.
Is There Anything We Should Keep in Mind While Chanting?
We will only be able to reveal the true power of chanting Nam-myoho-renge-kyo when we take action and apply our Buddhist practice to our everyday difficulties.
When it comes to chanting, according to Nichiren Daishonin, it is one’s faith, or the state of one’s heart, that is vital (see “The Strategy of the Lotus Sutra,” WND-1, 1000).
It is only through this that we will be able to see for ourselves the true force of the Mystic Law in our lives.
Ikeda, president of the SGI, states that “Nam-myoho-renge-kyo…
Those who adhere to the teachings of Nam-myoho-renge-kyo have far, far more riches than those who have amassed the most astonishing fortunes or reside in the most opulent houses on the planet.
The chanting of Nam-myoho-renge-kyo assures us that we have nothing to be concerned about.
The goal of our religious beliefs and practices is to bring pleasure and triumph into our lives as much as possible.
“This is what Buddhism is really like.” On March 5, 2010, the World Tribune published an article on page 4.
The outcome is that they have been able to demonstrate its positive capacity for the benefit of humanity on a worldwide scale. In An Introduction to Buddhism, pages 11–15, it is said that
The Meaning of Nam-myoho-renge-kyo
The teachings of Shakyamuni to awaken others were recorded for posterity in a number of Buddhist sutras, which are collections of verses. The Lotus Sutra is considered to be the pinnacle of these teachings. The Japanese word for “Lotus Sutra” is Myoho-renge-kyo, which means “Light of the World.” Nichiren began a search to recapture the core of Buddhism more than a thousand years after Shakyamuni, in the middle of the turmoil of 13th-century Japan, for the benefit of the suffering people, in the same way that Shakyamuni had done.
- All people can focus their hearts and minds on this law by reciting Nam-myoho-renge-kyo, which was designated by Nichiren to be the law’s name and created the practice of reciting it as a practical approach for all people to manifest the law’s transformational power in their daily lives.
- To accept and realize our Buddha nature, the chanting of Nam-myoho-renge-kyo serves as a pledge and a statement of commitment.
- As well, it is a pledge to assist others in revealing this rule in their own lives and achieving happiness through this law.
- This law is said to as mystic due to the fact that it is tough to grasp.
- ordinary people, tormented by delusion and suffering, discovering the underlying rule in their own lives, bringing forth knowledge and compassion, and recognizing that they are fundamentally Buddhas capable of solving their own problems as well as those of others, is the marvel.
- Renge, which literally translates as lotus bloom, is a metaphor that provides more insight into the characteristics of this Mystic Law.
- A similar way, the beauty and dignity of our humanity are shown in the midst of the trials and tribulations of everyday life.
The development of the fruit occurs after the flower has blossomed and the petals of the flower have fallen away in the majority of plants.
This exemplifies the idea of the simultaneity of cause and effect; we do not have to wait till we achieve perfection in the future; we may summon the power of the Mystic Law from inside our own lives at any point in time.
Other sutras, in addition to the Lotus Sutra, taught that humans could only acquire Buddhahood by engaging in Buddhist practice throughout a number of lives, gradually gaining the characteristics of the Buddha one by one.
Kyo literally translates as sutra, and in this context it refers to the Mystic Law, which is represented by a lotus flower, as the underlying law that permeates life and the cosmos, as well as the eternal truth.
When a cloth is woven, the vertical threads are initially inserted into the fabric’s weave.
They provide a strong and solid framework around which the horizontal threads are knitted together.
It is the underlying and permanent truth that weaves the fabric of our lives together with the hectic reality of our everyday living, with all of its individuality and variation.
For example, the Mystic Law, an expression of which our lives are an expression, can be described in a variety of ways by the name “Myoho-renge-kyo.” Chanting Nam-myoho-renge-kyo is an act of confidence in the Mystic Law and in the vastness of life’s inherent potential, and it should be taken seriously.
For example, he writes: “The Lotus Sutra…
As a result, trust is the most important need for following the Buddha’s path.” The Mystic Law is the limitless power that is inherent in every person’s life.
Nam-myoho-renge-kyo is not a magical term that summons supernatural power, nor is it an entity that exists outside of ourselves on which we may rely.
It is based on the concept that individuals who lead regular lives and put up constant effort will ultimately succeed. Aiming to bring forth the pure and essential essence of existence, chanting Nam-myoho-renge-kyo is an act of respect for the dignity and possibilities inherent in our daily lives.
ORIGIN OF BUDDHISM
Buddhist sutras, or collections of teachings, preserved the record of Shakyamuni’s efforts to awaken others and pass them on to future generations. Lotus Sutra is the culmination of all of these teachings. Myoho-renge-kyo is the Japanese translation of the “Lotus Sutra.” The Japanese monk Nichiren began a mission to recapture the core of Buddhism over a thousand years after Shakyamuni, amidst the turmoil of 13th-century Japan. Nichiren’s motivation was to help the suffering masses. Having seen the law of life himself, Nichiren was able to understand that this basic law is contained inside Shakyamuni’s Lotus Sutra, and that it is summarized and succinctly defined in the sutra’s title—Myoho-renge-kyo—by the Buddha himself.
- Nam is derived from the Sanskrit word namas, which means to devote or to devote one’s own time and energy.
- In other words, it is a promise made to oneself that one would never give in to hardships and that one will always triumph over pain.
- In the various characters that make up Myoho-renge-kyo, important elements of the law are expressed.
- Exactly what is it that you find tough to comprehend?
- Using the Mystic Law, anyone—even the most unhappy person—can convert their lives into lives of utmost enjoyment at any moment and under all circumstances.
- While growing in murky water, the lotus bloom remains clean and fragrant, uncontaminated by its surroundings.
- A further advantage of the lotus is that, in contrast to other plants, it produces both blooms and fruit at once.
When a lotus flower blooms, it is followed by the development of its fruit, which is then visible within it as soon as the flower blooms.
As a result of the simultaneity of cause and effect principle, it becomes clear that our lives are inherently equipped with a tremendous living state similar to that of the Buddha, and that attaining Buddhahood is feasible by simply opening up and bringing out this condition.
However, the Lotus Sutra challenges this notion by stating that all of the Buddha’s attributes are present in our lives from the very beginning of our existence.
This is the underlying law that permeates life and the cosmos, and it represents the ultimate reality of existence.
These are representations of the fundamental fact of human existence.
These horizontal threads, which symbolize the various activities that we do in during our everyday lives, form the pattern of the fabric, which is colored and patterned to depict the activities of our lives.
A life consisting solely upon horizontal threads quickly comes crashing down around them.
Nichiren emphasizes the importance of faith throughout his teachings.
states that one can ‘obtain entry alone via faith.” So faith is the most important condition for pursuing the Buddha’s path.
Being a believer in the Mystic Law and chanting the mantra Nam-myoho-renge-kyo means having trust in one’s limitless potential.
It is a way of life that we can practice.
People who lead regular lives and make constant efforts are more likely to succeed, according to the Golden Rule. Aiming to bring forth the pure and essential essence of life, chanting Nam-myoho-renge-kyo is an act of respect for the dignity and possibilities inherent in our everyday existence.
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Applying the Teachings
Faith and research serve as a foundation for practice. In order to get a deeper grasp of the foundations of Buddhism and the processes of inner change, SGI members study the teachings of Nichiren in order to become more like him. Study helps to enhance one’s faith and conviction, which subsequently manifests itself in action. In Nichiren Buddhism, faith is based on one’s personal experience of implementing Buddhism and witnessing changes in the quality of one’s life as a result of doing so. One way to describe faith is as an ongoing effort to direct one’s heart toward the ideal of Buddhahood—the continual unfolding of one’s inherent potential for good, the ability to transform any negative circumstance into a source of growth and benefit, and a life dedicated to assisting others in doing so as well as oneself.
Nichiren also created a mandala known as the Gohonzon (object of devotion) to help practitioners in this difficult process.
“Ceremony in the Air,” as described in the Lotus Sutra, is represented by the characters shown on the Gohonzon.
Gongyo is an act of reaffirming one’s commitment to this cause.
Faith and research serve to support practice. Members of the SGI study Nichiren’s teachings in order to get a deeper knowledge of the foundations of Buddhism as well as the processes of inner change that are involved. Educating oneself increases one’s faith and conviction, which eventually manifests itself in action. When one practices Nichiren Buddhism and sees changes in the quality of one’s life, this is what Nichiren Buddhism calls “experience-based faith.” When it comes to Buddhism, faith can be defined as the continual effort to orient one’s heart toward the ideal of Buddhahood—the continual unfolding of one’s inherent potential for good, the ability to transform any negative circumstance into a source of growth and benefit, and a life dedicated to assisting others in doing so.
A mandala known as the Gohonzon (object of devotion) was designed by Nichiren to assist practitioners in this difficult process.
An example of a physical embodiment or portrayal of the Buddhahood ideal is the Gohonzon (Buddha’s Throne).
When the Bodhisattvas of the Earth gather for this event, they make a commitment to guide mankind to happiness even under the most difficult of circumstances. Renewal of determination is symbolized by Gongyo.
In the SGI, one of the most important concepts is “human revolution,” which is the premise that the inner transformation of a person would result in a positive change in one’s surroundings and, eventually, in society as a whole. Such transformation occurs as a result of confronting the difficulties of daily life with Buddhist practice, striving to realize one’s full potential, and accepting responsibility for one’s life and fate, among other things. Individuals who make great changes in their lives might bring about positive change on a global scale.
Ultimately, Nichiren Buddhism emphasizes the importance of working for the pleasure of others as the source of one’s greatest joy in life.
It was Nichiren (1222–82) who founded the chanting of Nam-myoho-renge-kyo as a method for awakening one’s Buddha nature and tapping into the deepest layers of human existence, where our own lives and those of the entire world are intertwined. On April 28, 1253, he instructed a small number of people at the Seicho-ji temple in Awa region, Japan, how to invoke the phrase for the first time. Similarly, the Lotus Sutra’s name, Myoho-renge-kyo, may be spoken as “I dedicate myself to the Lotus Sutra” in the Japanese pronunciation of classical Chinese characters, and the literal meaning of Nam-myoho Renge-kyo is “I commit myself to the Lotus Sutra.” As the following explanation demonstrates, each piece of the sentence has many layers of meaning that are connected to one another.
The word nam comes from the Sanskrit word namu, which means “to commit one’s self.” As a way of enabling all people to conduct their lives in harmony or rhythm with the rule of life, or Dharma, Nichiren devised the practice of chanting Nam-myoho-renge-kyo. He intended it to be a universal practice that would be accessible to all people. When translated from the original Sanskrit, namu denotes the components of action and attitude, and as such, it refers to the proper action that must be taken and the attitude that must be developed in order to achieve Buddhahood within one’s current lifetime.
Myoho literally translates as “Mystic Law,” which refers to the fundamental truth or principle that regulates the mysterious workings of the cosmos as well as our lives from moment to moment. Myo is a term that alludes to the very essence of existence, which is “invisible” and beyond the reach of human intelligence. There is no other way for this essence to communicate itself but in a physical form (ho), which can be seen by the five senses.
Even while phenomena (ho) might vary, there is a continuous reality known as myo that permeates all such phenomena. Moreover, the Greek word myo implies “to open,” “to revive,” and “to be completely equipped with the traits that we require in order to grow our lives.”
Renge is a Japanese word that signifies lotus blossom. The lotus blooms and develops seeds at the same time, and as a result, it symbolizes the simultaneous action of cause and effect. At each instant, the circumstances and quality of our individual lives are controlled by the causes and consequences, both positive and negative, that we acquire (via our thoughts, words, and actions). This is referred to as our “karma.” The law of cause and effect maintains that we each have personal responsibility for our own destinies, regardless of our circumstances.
chanting Nam-myoho-renge-kyo is the most powerful positive cause we can produce since it concurrently creates the effect of Buddhahood in the depths of our lives, which will undoubtedly appear in due course of time.
Kyo literally translates as sutra, which refers to the voice or instruction of a Buddha. It can also refer to sound, rhythm, or vibration in this context. A wide definition of kyo is the belief that everything in the cosmos is a manifestation of the Mystic Law, which is expressed in the Japanese language as kyo. Continue reading about the meaning of Nam-myoho-renge-kyo.
The Gohonzon, or object of devotion in Nichiren Buddhism, is a scroll imprinted with Chinese and Sanskrit letters that serves as a focus of devotion. Upon joining the SGI, members receive their own Gohonzon, which they keep in their homes and on which they concentrate when chanting. The significance of the Gohonzon does not lie in the literal meaning of the characters, but rather in the fact that it was created byNichirena as the physical manifestation, in the form of a mandala, of the eternal and intrinsic law ofNam-myoho-renge-kyo, which is the foundation of all Buddhist teachings.
- The Gohonzon is a physical manifestation of the Buddha state, which dwells inside each and every one of us.
- In a way, the Gohonzon is similar to a spiritual exercise machine in that it allows us to grow our life via its use rather than merely having it.
- 1, p.3).
- In response to many external stimuli, our inner life situation changes constantly: people, the weather, a particular piece of music, or even the color of our walls, all of which have an impact on us in some way.
- To achieve this most enlightened state of being, we need a stimulus that will help us see the Buddha state as our true nature, and live in harmony with our surroundings.
Nichiren based the graphic image of the Gohonzon on a scene from theLotus Sutra as well as on the theory of the mutual possession of theTen Worlds, which expresses that the world of Buddhahood exists as a potentiality in any given moment or life-condition that an individual is experiencing at the time.
This understanding is depicted by the enormous characters “Nam-myoho-renge-kyo” that run along the center of the Gohonzon.
Nichiren illustrated the fact that all ten realms are lit by Nam-myoho-renge-kyo, or the Mystic Law, and that they are all contained inside the world of Buddhahood and vice versa in a graphic representation of the universe.
It is just a matter of coming to terms with this awareness and living in such a way that this reality is manifested.
To reach this goal in Nichiren Buddhism, singing to the Gohonzon and performing action for the sake of others is the best method to go about it. The image is courtesy of www.sokaglobal.org.
How chanting can transform your life for good
According to Nichiren Buddhism, the object of devotion is a scroll etched with Chinese and Sanskrit letters, which is referred to as the Gohonzon. Those who join the SGI are given their own Gohonzon, which they keep in their homes and on which they concentrate when chanting. The significance of the Gohonzon does not lay in the literal meaning of the characters, but rather in the fact that it was developed byNichirena as the physical manifestation, in the shape of a mandala, of the everlasting and intrinsic rule ofNam-myoho-renge-kyo, which is a part of the Buddhist doctrine.
- During his lifetime, Nichiren practiced meditation and wrote the Gohonzon with the intention of assisting anybody, no matter their gender, race, or social standing, in experiencing the same enlightened state of being that he had achieved.
- Although this condition is latent in most of us, it must be “activated” in order to be fully realized by the majority of us.
- In a way, the Gohonzon is similar to a spiritual exercise machine in that it allows us to grow our lives via its use rather of merely having it in our possession.
- 1, p.3).
- In response to many external stimuli, our inner life situation changes constantly: people, the weather, a particular piece of music, or even the color of our walls, all of which have an effect on us in one way or the other….
- To achieve this most enlightened state of being, we need a stimulus that will help us recognize the Buddha state as our actual nature, and live in harmony with our surroundings.
Nichiren based the graphic representation of the Gohonzon on a scene from theLotus Sutra as well as on the principle of the reciprocal ownership of theTen Worlds, which indicates that the world of Buddhahood exists as a potentiality in each given instant or life-condition that an individual is experiencing.
As a result, the Gohonzon’s central axis is adorned with huge kanji spelling out “Nam-myoho-renge-kyo.” Various images representing the Ten Worlds in the Buddha’s life are shown to the left and right of the word “Nam-myoho-renge-kyo,” which is inscribed in smaller letters.
Simply said, Buddhas exist in every living thing on the planet.
Nichiren Buddhism teaches that the method to attain this is via singing to the Gohonzon and performing action for the sake of others. Thanks to www.sokaglobal.org for their assistance.
- It aids in the eradication of your worries, anguish, and traumatic memories by doing the following:
Every human being possesses nine distinct levels of consciousness: 1. Seeing, 2. Hearing, and 3. Smelling 4. Smell, 5. Feel, 6. 6. Consciousness of the Mind No. 7: The Subconscious 8. Karmic awareness (Alaya) and 9. Buddha Nature are the final two concepts (Amala). It is possible for those who do not chant to reach the eighth awareness at the very best, which is a collection of all the causes and effects of all their words, thoughts, and acts from all their previous lifetimes. This consciousness is the source of all of our fears, phobias, and bad thoughts, as well as their outlook on life as individuals.
Chanting Nam Myoho Renge Kyo is a kind of meditation that may be done anywhere.
- It gives you the ability to alter your karma: It is said that by chanting Nam Myho Renge Kyo one is given the ability to take control of one’s own destiny and guide one’s destiny in the direction of happiness. The spiritual effort that one puts out in an attempt to change one’s fate and unlock one’s ultimate potential
- Enhances your overall level of well-being: When you recite Nam Myoho Renge Kyo, you have the ability to greatly improve the quality of your life. A person can quickly earn admittance into the vast and freeing living state of limitless compassion and unlimited wisdom from the repressive and stifling realm of hell, provided they are willing to work hard. Allows you to amass an enormous amount of good fortune: The intangible benefits of chanting, such as enhanced health, happiness, meeting the right people at the right time and overall well-being, manifest in your life when you chant
- The concrete rewards include financial gain. Inner change occurs as a result of this: Using this mantra might assist you in changing your bad inclinations and unattractive characteristics. It is really effective. Your inner state of being is transformed as a result of this, with even your worst pain being transformed into ultimate delight. It cleanses your six senses as follows: Practicing this mantra results in the purification of one’s six sense organs by assisting them in developing a living condition in which one is able to discern the actual nature of any event and nurture a knowledgeable mind that observes things as they really are
This life-changing phrase possesses immense power, and it has the ability to transform any unfavorable scenario into a source of value creation, so propelling us in the path of our maximum pleasure. What to chant and how to do it
- Chant with a distinct focus on the object of devotion, with Gohonzon focusing on the character Myo as the object of devotion. If you don’t have access to Gohonzon, you can chant to a blank wall instead. Chant this mantra in the cadence and rhythm of a white horse racing across the cosmos
- It will help you to relax. Continue to chant while keeping your eyes open and your sight fixated on the Gohonzon/blank wall. Try to maintain a straight spine and a concentrated mind. Keep your five senses engaged and your eyes open as you chant, as this will aid in the cleansing of all six senses. Make your chants with an open heart and a lively mood. As soon as you are faced with a significant challenge, begin chanting with a determination to eliminate any bad functions in your life. Say the chant with a heartfelt sense of sincere thanks and deep admiration
- After making a mistake, repeat the mantra over and over again with determination to overcome the inclination that caused you to do the mistake. Whenever you are feeling down or sad, recite with the intention of drawing joy from the depths of your being
Amrita Srivastava has eight years of substantial experience working in the education field under her belt. During the last 12 years, she has been practicing Nichiren Daishonin’s Buddhism, as well as singing his mantras. (If you would like to receive our E-paper on WhatsApp every day, please click here.) Sharing the PDF of the document on WhatsApp and other social media sites is permitted.) Published at 4:45 a.m. on Sunday, July 29, 2018 in India.
Nam Myoho Renge Kyo Meaning, How To Chant: All You Need To Know
The Buddhist chant Nam Myoho Renge Kyo is explained in detail in this article, including its genuine meaning and the proper technique of chanting. One of Nichiren’s Buddhist chants, Nam Myoho-Renge-Kyo, is getting more and more famous by the day, and it is already considered sacred by those who follow his teachings. Hopefully, this will help you have a better grasp of what it actually means, how to properly sing it and the health advantages of performing this chant. To understand the full meaning of this chant, it is necessary to understand that Myoho-Renge-Kyo is considered to be the ultimate Law of Life that permeates the entire cosmos.
Meaning Of The Word
The word “Nam” derives from the ancient Sanskrit language. Currently, the most accurate translation we can provide is “devotion of our mind and body.” After then, the phrases “Myoho-Renge” refer to the ultimate reality of the cosmos, according to the Japanese. It is considered to be the cosmos in which Nichiren Daishonin is enlightened, and the term “Kyo” refers to the instruction of the importance of the phrase “Myoho-Renge” that Nichiren Daishonin received. The practice of chanting Nam Myoho Renge Kyo originated with Nichiren Daishonin, whose primary goal was to assist all living creatures in their quest for enlightenment.
When you practice the same, you are in a sense holding yourself accountable for your fate, which implies that it is not just the fate that you are responsible for, but also the fact that you have the ability to make your own fate as well.
According to Nichiren Daishonin, this chant is excellent for praying for any purpose at any time. You can repeat it merely once a day, once a year, once a decade, or just once in your lifetime, and it will provide you with several advantages. The disciples, on the other hand, chant twice a day, once in the morning and once in the evening. The Buddha, also known as Sakyamuni, is supposed to have stated in the Lotus Sutra that the chant Nam Myoho Renge Kyo is for all people and makes no differences between them.
It is said by many who practice this that the chanting emits spiritual vibrations, which inspires the individual to seek good transformation.
Chanting is quite beneficial for disturbed minds, as it aids in the removal of sadness, difficulty, and pain, as well as the induction of the much-needed serenity.
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They practice Gongyo, which consists of reciting the Lotus Sutra first, followed by the chanting of Nam-Myoho-Renge-Kyo.
In order to strengthen their relationships, many members attend local gatherings where they may share their experiences with one another.
It is not just courage and tranquility that the chant promotes, but also the ability to take control of one’s karma, which the chant facilitates.
Continue to follow HerZindagi for more information on chanting and the mantras that might assist you in achieving that state of peace of mind.